Dungeons and Dragons

When my husband and I go for walks around our neighborhood, we frequently see rabbits doing rock impressions. They hold very still, flatten their floppy ears onto their backs and hold their breath. Because we are far from normal, we always compliment them as we walk by:

"What a great rock impression."

or

"Look at that rock in the middle of that yard."

If we see them about on a sunny day with updrafts and skydancers, we warn them.

"Get into the shade, or the skydancers will see you!"

This describes, in terrifying detail, how I have been living my life for the past four years. Not the walking and talking to rabbits part, but the hiding, freezing, and breath-holding. In this past year, The Year of the Iron Rabbit, (according to the lunar calendar) I have been hunkering down and waiting for the storm to pass.

Yesterday on our walk through the native space behind our house, my husband and I noticed... a pelt. He recoiled and said "what does that to a rabbit?"

"A predator. And time," I answered.

The thing about predators is they have nothing but time. They wait, gliding on updrafts, resting on warm air.

-----

As I think forwards to this New Year, the Year of the Dragon, I'm still inside my stone-rabbit cell. I've never seen a dragon, have you?

It is the only mythical creature on the 12 year cycle in the Chinese system. Dragons are fierce and powerful. They breathe fire. They fly. Dragons only exist within the context of the human imagination. In the West, we slay dragons. In the East, we become them.

I read this as an invitation to tap into the deepest sense of power and reinvent ourselves. This is a year beyond resolutions and goals, outside of weight loss and closet organization. This is a year to cast off shackles and fly.

After a year of turning inwards, focusing on the nature of ourselves, we launch into liberation.

From dharana to dhyana to samadhi.

Are you ready?

To Seethe or Not To Seethe

Today was not one of my better days, yogicly speaking. I was invited to an upscale event in the fancy part of town and experienced a fair degree of social awkwardness. As an anthropologist, you would think I would relish these fleeting opportunities to observe another social class in their natural environment. I could scribble small notes about unique greeting patterns involving partial hugs, or describe the ceremonial scarves and belts brought to you by specific and highly regarded individuals (such as Marc Jacobs or someone named Coach). Perhaps I would include a diagram of the various areas of the room populated by persons of each respective social class, to the best of my ability, as an outsider.

Instead, I triumphantly marched in carrying my fair-trade bag, my unpolished nails balled into my unadorned hands, and spent the good part of an afternoon making myself feel like crap.

I have spent a goodly amount of time exploring my own psyche/seeking my own North star/communicating with my inner wildebeest, and yet it took me fewer than three seconds to realize that:

a) I spend far less time on personal grooming than these new friends might find acceptable

b) A significant quantity of the 'things' that I own have either been owned previously, were extracted from the garbage, or were created by a person in a far away country who is working for a fair wage and making things out of garbage

c) I had never ranked snorkeling in gobs of money among my top ten life values

and

d) that I was not six years old.

What is it about these situations that makes us feel so small? Why are my hard-earned values so easy to discard? And how does anyone get floors and windows that clean???

As you may have guessed, I cozied up with the irrational side of myself and had my own little two part conversation.

Alpaca-Kari: "Why didn't I become an investment banker/doctor/mob boss?"

Yogini-Kari: "Because you don't realistically know what any of those people actually do for a living, but you're pretty sure none of them get to teach yoga or play with puppies on a regular basis."

Alpaca-Kari: "Ok, so why didn't I marry someone who was one of those things?"

Yogini-Kari: "Because you didn't want your identity to be wrapped up in the occupation of someone else... you wanted to live freely and guided by your own actions, with a partner who didn't rely on you to host cocktail parties or bury people in cement."

Alpaca-Kari: "So then why did I think I had any business coming to this part of town? I'm obviously not like these people at all."

Yogini-Kari: "You came because you are a good friend and clearly had no idea that you would stick out like an elephant."

Alpaca-Kari: "Ok, fine. But why didn't I at least go buy a brand new outfit for this shindig, wherever these people buy their clothes?"

Yogini-Kari: "Because on some level you wanted them to know that you are comfortable in your own skin. You know that teaching yoga means more than telling people when and how to balance on their elbows, and that non-grasping is a good thing. Also you have no idea where these people shop and would probably have to sell your car to buy a scarf."

Alpaca-Kari: "Wow, Yogini-Kari, you seem to have all of the answers. Now will you please unlock the bathroom door and get out here with me?"

I would like to tell you that I've transcended these petty feelings, or that I'm immune to grasping for status. I would like to say that after practicing yoga for 26 years that I have these yamas down and I'm just working on experiencing a samadhi-like state of bliss 80 or more percent of the time. The reality is that Yogini-Kari often locks herself into the bathroom when she feels uncomfortable and leaves the anxiety-prone and skittish Kari out on her own. Alpaca-Kari forgets that she could simply pretend to be an anthropologist and observe this unusual behavior and instead begins to sound various social alarms by dropping food onto people, accidentally discussing socially inappropriate topics, like human reproduction, and possibly gnawing through the rim of her paper cup.

The best advice I have for all of us is to become aware of the grasping the alpaca side does and allow the yogi(ni) side to peel the fingers back from the object of our infatuation.

Perhaps the lesson isn't to avoid grasping, but to learn how to ungrasp.